FILTER BY:

His soul borne down by sorrow’s load

The pilgrim treads life’s weary road,

Assailed by doubts and fears.

 

But when sin thrusts him side to side

And tempts his heart with lofty pride

He calls on one who hears.

 

His King, the Rock on whom he stands

The Cornerstone, the Son of man,

The Triune God, his Lord;

 

The loving Shepherd of the sheep

Who knows their names and ever keeps

Their souls from snare and sword.

 

And though the pilgrim’s body fails

And falls upon that lonely trail

E’en then he never dies;

 

The seed of faith within him lives

That bond to Christ that ever gives

The strength again to rise.

 

Yea as that pilgrim struggles on

Still yet his soul lifts up this song,

His heart filled full with praise,

 

“I love thee, Lord, and wish to know

More of Thy love for me, to grow

In thankfulness and faith.

 

Yea, not my will, but thine be done;

Complete the work thou hast begun

And bring me home to thee.

 

That there I might with thee abide

And praise thee at my Savior’s side.

Lord, hear this pilgrim’s plea.”

 

 

“If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.” John 15:19

 

Is it worth it? When we stick out, when we show by our actions that we are so obviously different from the world around us, we are often tempted to ask this question. When the world ridicules us for believing in our God and his word and finding all our joy in him, we might ask ourselves, is it worth it? We might look at our lonely state in this life and ask, is being a faithful servant of God worth being alone in this world? Am I really missing out on life, like they say? When a brother walks stubbornly in sin and appears to have all that heart could wish, it can be tempting to say, “Holiness is not worth it. Look at my brother; look at his happiness. He is not alone; he has many friends, and together with the world he is happy.” We might even begin to think that we are not really so different from the reprobate wicked. Our lives do not always look so dissimilar. Perhaps there is very little difference between us after all, and my antithetical fight is a vain one. Is it really worth it?

The temptation to forsake the antithetical calling that our Lord has given us is present to varying degrees in the lives of the members of the church. It can be tiring to fight against the world constantly. It can be disheartening for us to see over and over again that we have no real place in this world. In our present age, when formerly strong nations and churches tirelessly advocate the tolerance of sin, it can be difficult for our hearts, minds, and bodies to continue to fight. And so we, especially the younger soldiers in this battle of faith who have not the confidence of experience, might be tempted to ask, is it worth it? Can I go on, always fighting, never resting?

To such disheartened souls comes the comforting word of God in John 15.

First, Christ emphasizes that we as believers are not and indeed cannot truly be “of the world.” It is not a capacity that we have within our new persons as redeemed children of God. This is not to say that we do not sometimes fall into sin, but here Christ declares to us that he has chosen us “out of the world,” removing us from it, and that no one can pluck us from his hand.

He then reminds us of the antithetical relationship established between the world and the church after the fall: “And I will put enmity between thee and the woman, between thy seed and her seed” (Gen 3:15). Enmity stands between the church, which is the body of Christ, and the world, which is the corrupt, stinking body of sin and death. In John 15:19, God calls this enmity hatred. There can exist nothing else. “What communion hath light with darkness?” we read in 2 Corinthians 6:14. Our response to the temptation to unite with the world in any way ought to be that of David in Psalm 139:21: “Do not I hate them, O LORD, that hate thee?” We must hate the wicked world, we must hate Satan, and we must hate the old man within us, for they all hate the Lord and his chosen people.

However, being the weak creatures that we are, we often falter when we see the mighty and unyielding hatred the world has for us. Fighting against the world and its subtle attacks on the church’s members, ourselves included, requires us to be diligent, always on the alert, trusting only God’s word. The temptation to be able to rest and put down our arms is a powerful one. From time to time, we even convince ourselves that there is no need to be on our guard. Sometimes we take for granted the great gift of a Protestant Reformed school and assume that there will be no temptations when we are at school, or with our Protestant Reformed friends. But when we are tempted to relax our spiritual guard, we ought to ask ourselves: does Satan ever lessen his attack on my soul? Do the wicked ever stop desiring the destruction of the people of God? Will my own sinful flesh ever rest in its efforts to pull me away from God?

No. Not in this life. And so we must always fight, never stopping, never ceasing, never letting down our guard and fooling ourselves into believing that the attack on our souls has ceased. It is our duty to fight, and one fundamentally important to our being the body of Christ and the children of God. Our highest priority may never be to have rest from the battle of faith. You may have heard the saying, “You can sleep when you’re dead;” it is the same with respect to our life here on earth. It is a life filled with war and with life-threatening conflict. We must always fight.

That sounds very difficult, doesn’t it? “Actually, it sounds impossible,” you might say. And you would be right, because it is impossible for us to fight throughout our entire lives. On our own, we are far too weak. But remember, we do not fight in our own strength. We fight with our feet firmly established on the rock that is the church’s one foundation. We fight by grace through faith in Christ Jesus. And so God provides us with strength to endure.

We make a mistake, however, if we think that by commanding his people to walk antithetically, God achieves the preservation of his church through a joyless and comfortless battle. He does not. The antithesis is far, far more. When we fight against the world through the strength that we have in Christ Jesus, we become partakers by grace of a comfort and peace that surpasses understanding. We experience the Comforter, the Holy Spirit, testifying in our hearts that we belong to Christ. “The world hateth you,” Christ says, “because I have chosen you.”

Do you see that? We should not be disheartened by the hatred of the world. We should be reassured and comforted. If the world hated Christ and tortured him and crucified him, how can we expect it to feel anything but hatred towards those who call themselves Christians? We are his body, and he abides in us. How can the haters of God not hate those through whom the light of Christ shines? When we are hated by the world, it is because we show the light of Christ shining within us. What a comfort! We are saved. We are heirs with Christ of the kingdom of heaven. The hatred of the world assures us of this our salvation!

We should not ask, then, is it worth it? But we ought to ask instead, why would I ever give this up? Why would I ever choose to join with the world? In fighting the fight of the antithesis, I come to know the surety of my salvation. In fighting the fight of the antithesis, and enduring the hatred of the world, I experience in a marvelously real and living way the great love that God has for me, a lowly sinner. He preserves me, and he gives to me all the wondrous peace of Christ, my Lord and Savior, by whose blood I am made clean and in whose strength I stand.

 

“O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them” ( John 17:25–26).

Perhaps you have heard that drama is wrong. Perhaps you have heard your minister refer to it as something sinful. Perhaps you have grandparents who shake their heads at this form of “entertainment.” Perhaps you have friends who will not watch shows or movies with acting in them. If the school you go to is Protestant Reformed, it does not have a drama class or club like almost every other school in North America.

Maybe you wonder… Why?

In the Bible, we read about Jesus Christ. He can be found in each and every page, a beacon shining brilliantly, granting infinite mercies to his covenant people while also pouring out his just wrath reserved for the reprobate. He is called Wonderful, Counselor, the Almighty God, the Everlasting Father, the Prince of Peace. He is called Wisdom, the Sun of Righteousness, and Emmanuel.

But more to the point of this article, throughout Scripture Christ is called the Truth. John 1:14 says, “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” This reality is made even plainer in John 14:6 where Jesus states, “I am the way, and the truth, and the life.”

Christians are exhorted to “buy the truth and sell it not” (Prov. 23:23).

In that light, we must consider drama.

First of all, the purpose behind drama and acting is to convince the viewer that what he is watching is real. An actor strives to convince his spectators that, even though his real name is Adam Smith, he is Indiana Jones…or Bruce Wayne…or Jack Sparrow.

Is he really these characters? No.

But he will do his best to make you believe so.

A young man in the Bible attempted such a thing as well. With a weak faith in God’s promise, Jacob deceived his father Isaac, by acting like his brother Esau. This was the sin of a weak faith, but it was also the sin of deception and lying.

It ought also to remind us of the first sin, the first deception and the lisping lies of the Serpent in paradise, when he tempted Eve.

Often actors speak about being their character. “You must think like him,” they say. “You must get into his mind and understand how it works; what makes this character click? You must consider his heart and every part of him, even the darkest recesses of his soul. And then you must, with this knowledge, become your character.”

Many of us have heard them say that. But do we see the trickery and intent to deceive here? We must put it in very basic terms: to be the best liar, that is the desire of an actor or actress; even to the extent that they would seek to take on the individuality of another, rejecting their own in the process.

This is horribly wrong. Even William Shakespeare admitted so, in a hypocritical excerpt from “Hamlet,” one of his plays: “God has given you one face, and you make yourselves another.”

Drama, like so many other facets of entertainment today, celebrates sin. It celebrates and honors those who are most skilled in the sins of deception and lying. On top of that, the movies even celebrate drunkenness, fornication, and violence. The crowds of the world rush to revel in the latest abominations that their flesh-molded idols have released and to partake, by captivated observance, of the sins therein.

It is no surprise that they delight in this falsehood. In Jeremiah 9:5 we are told about the world and how “they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies and weary themselves to commit iniquity.” It is the way of the world to love falsehood (Psalm 7, Psalm 12).

However, it ought not to be the way of Christians. It is a surprise then, when Christians also swarm these movie houses, interested in and eager to watch the latest films. With sorrow one sees that often young people who struggle to find an hour here or there to do devotions, learn their catechism, or simply study the Word of God, can be found at the cinema, soaking in the deceitful entertainment of this world.

We receive a warning of joining the world in their sinful ways when we read of God’s attitude towards the ungodly. “Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the Lord…Shall I not visit them for these things? saith the Lord: shall not my soul be avenged on such a nation as this?” (Jer. 9:6, 8).

This shall not be the end of believers. Our God does not leave us in our sin. We are redeemed by Christ and sanctified by the Spirit. But we must walk and delight in the works of the Spirit, not the ways of the flesh. We must be the Christians that David speaks of in Psalm 1; the Christians of the Antithesis.

Drama is deception; drama is a progressed form of the lie. And the lie is the primary tool of Satan. “He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it” (John 8:44).

But what has the truth to do with the lie?

And what have we Christians to do with the world and its revelry in the sin of drama?

 

The book of Proverbs was written by King Solomon to his young adult son. Solomon’s purpose in writing Proverbs was “that the generation to come might know them [God’s wonderful works]…that they might set their hope in God, and not forget the works of God, but keep his commandments” (Ps. 78:6–7). Throughout the book, Solomon […]

Continue reading

The Christian is placed in many different circumstances while on this earth. Some are characterized by hardships and trials, and others are full of joy and peace. How should the Christian respond? Throughout the Bible there are numerous times where God’s people sang in response to their various circumstances. Singing in response to God’s ordering […]

Continue reading

The group of churches that John writes to in this trio of epistles had recently experienced a split because of doctrinal controversy. We do not know the exact content of the error that these false teachers were spreading, but it is apparent from John’s writing that their teaching somehow denied the truth of the incarnation—that […]

Continue reading

Jael: An Example of Christian Warfare

This article was originally presented as a speech at a Protestant Reformed mini convention held at Quaker Haven Camp in August 2021. Jael lived during the era of the judges. Deborah the prophetess was the judge who served Israel at the time of Jael. During this time, the Canaanites under the rule of king Jabin […]

Continue reading

Indiana Mini Convention Review 2021

One of this year’s “mini conventions” was hosted by Grace and Grandville Protestant Reformed Churches at Quaker Haven Camp. Located just over two hours away in northern Indiana, the camp was a perfect fit for the 120 kids and 15 chaperones who attended. A total of twelve different churches were represented: Byron Center, Faith, First […]

Continue reading

Editorial, November 2021: Catechism Season

At the point that this edition of Beacon Lights arrives in the homes of our subscribers, most young people in the Protestant Reformed Churches will have been sitting under the catechism instruction of their pastor or elders for more than a month. If our readers are honest, that observation probably comes with a (quiet) sigh […]

Continue reading